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"THE GOSPEL OF MATTHEW"
The Lord's Supper (Mt 26:26-29)
INTRODUCTION
1. During His last week, Jesus observed the Passover for the last
time...
a. The Passover was a Jewish feast, observed annually - Deu 16:1-8
b. Commemorating Israel's deliverance from Egypt - Exo 12:1-28;
Exo 12:43-49
2. This last Passover was very special to Jesus - Lk 22:14-15
a. His knew His death was imminent ("before I suffer")
b. He was with those he loved - Jn 13:1 ("He loved them to the end")
3. On this occasion Jesus instituted what we call the Lord's Supper...
a. Read our text - Mt 26:26-29
b. As recorded by Luke, Jesus wanted His disciples to do this in His
memory - Lk 22:19
4. The importance of properly observing the Lord's Supper should not be
underestimated...
a. The church at Corinth was guilty of abusing it - 1 Cor 11:20-22
b. Such misuse has serious consequences - 1 Cor 11:27, 1 Cor 11:29
[That we might observe the Supper properly, to receive its blessings
rather than condemnation, let's use this opportunity to review what is
revealed about the purpose and observance of "The Lord's Supper"...]
I. THE MEANING OF THE SUPPER
A. IT IS A MEMORIAL...
1. Note Paul's account as given by the Lord Himself -
1 Cor 11:23-25
a. We eat the bread in memory of His body
b. We drink the cup containing the fruit of the vine in memory
of His blood and the New Covenant it ratified
2. We therefore commemorate the death of Jesus on the cross
- Mt 26:28
a. Whose death makes the New Covenant possible - He 9:16
b. Whose blood was shed for the remission of sins - Ep 1:7
-- As the Passover was a memorial commemorating Israel's
deliverance from Egypt through the blood of the lambs on the
door post, so the Supper is a memorial of our Lord's death who
makes our deliverance from the bondage of sin possible
B. IT IS A PROCLAMATION...
1. We proclaim our faith in the efficacy of the Lord's death
- 1 Cor 11:26a
a. That His death was indeed for our sins
b. If we didn't believe it, why keep the Supper?
2. We also proclaim our faith in the Lord's return - 1 Cor 11:26b
a. For it is to be done "till He comes"
b. If we don't believe He is coming, then why keep the Supper?
-- Thus the Lord's Supper looks forward as well as backward, and
will ever be observed by His disciples who trust in His
redemption and anticipate His return!
C. IT IS A COMMUNION...
1. A fellowship or sharing in the blood of Christ - 1 Cor 10:16a
a. As we partake, we commune with the blood of Christ
b. Perhaps in the sense of reinforcing blessings we enjoy
through the blood of Christ - cf. 1 Jn 1:7, 1 Jn 1:9
2. A fellowship or sharing in the body of Christ - 1 Cor 10:16b-17
a. As we partake, we commune with the body of Christ
b. Perhaps in the sense of reinforcing fellowship together in
the body of Christ (i.e., the church), as we break bread
together
["The Lord's Supper", which is also called "Communion" and "Breaking of
Bread" (cf. 1 Cor 10:16; Ac 2:42; Ac 20:7) certainly has great significance
and should not be taken lightly. We should therefore consider what the
Scriptures reveal about...]
II. THE OBSERVANCE OF THE SUPPER
A. TO BE DONE WITH REVERENCE...
1. That is, "in a worthy manner" (NKJV) - 1 Cor 11:27, v 29
a. The KJV says "worthily", which some have misunderstood
b. It is an adverb, describing how we take it, not whether we
are worthy (none are truly worthy)
2. With respect for the supreme price Jesus paid for our sins
a. Cf. the cruel torture and humiliation of His physical body
b. Cf. the spiritual anguish suffered as the Son of God bore
the punishment for our sins ("My God, My God, Why have You
forsaken Me?" - Mt 27:46 )
3. Failure to observe with proper reverence brings condemnation
- 1 Cor 11:27, 1 Cor 11:29
a. One will be guilty of the body and blood of the Lord
b. One will eats and drinks judgment to himself
-- To make light of this memorial puts one in the same category
as those who mocked Him as He hung on the cross!
B. TO BE DONE WITH SELF-EXAMINATION...
1. Such as reflecting upon one's spiritual condition - 1 Cor 11:28
2. Are we living in a manner that shows appreciation for His
sacrifice?
a. By accepting the grace of God in our lives? - 2 Co 5:18-6:1
b. By living for Jesus who died for us? - 2 Co 5:14-15; Ga 2:20
3. Or are we by willful sinning, guilty of having:
a. "trampled the Son of God underfoot"?
b. "counted the blood by which [we were] sanctified a common
thing"?
c. "insulted the Spirit of grace"? - cf. He 10:26-29
4. Do we, by refusing to repent of our sins, "crucify again for
themselves the Son of God, and put Him to an shame"? - cf. He 6:4-6
-- In one sense, the Supper is a very private matter between a
Christian and his or her God; a time to reflect the past and
to resolve for the future
C. TO BE DONE WITH OTHER CHRISTIANS...
1. There is ample indication the Supper is designed to be a
communal meal
a. The disciples "came together" to break bread - Ac 20:7
b. When they came together, they were to "wait for one
another" - 1 Cor 11:33
c. Partaking together of "one bread", they demonstrate they
are "one bread and one body" - 1 Cor 10:16
-- We commune not just with the Lord, but with one another
2. For this reason we should shun such practices as:
a. Observing the Supper by one's self when camping or
traveling
b. Observing the Supper on Sunday night when just one or a
couple of people in the congregation are partaking
c. Taking the elements to the sick or shut-in who were unable
to assemble
D. TO BE DONE OFTEN...
1. The Biblical evidence is that it was done weekly...
a. Christians came together on the first day of the week to
"break bread" - Ac 20:7
b. Other indications of a weekly observance:
1) The church at Corinth was coming together to eat the
Lord's Supper, though they were abusing it -
cf. 1 Cor 11:17-22
2) Instructions concerning the collection suggest their
coming together was on the first day of the week -
cf. 1 Cor 16:1-2
c. Following the divinely approved example of Christians in
the Bible, we know God approves of a weekly observance on
the first day of the week
2. The earliest historical evidence outside the Bible confirms
the day and frequency...
a. The Didache (ca. 95 A.D.) indicates Christians were to come
together on the first day of the week to break bread
- Didache 14:1
b. Justin Martyr (ca. 150 A.D.) records how Christians
assembled on Sunday and partook of the Supper - Apology I, 67
3. Some believe that a weekly observance diminishes the
importance of the Supper
a. Which is why some do it monthly, quarterly, or annually
b. But does the frequent practice of:
1) Assembling diminishing its value and importance?
2) Singing praises and offering prayers devalue their
benefits?
3) Preaching and studying God's Word decrease their
significance to our lives?
-- Our spiritual lives are dependent upon the value and benefits
of our Lord's death on the cross; a weekly observance of the
memorial helps us to live appreciatively and accordingly!
CONCLUSION
1. "The Lord's Supper" is a very special memorial of His death for our
sins...
a. Instituted by Jesus Himself, He asked His disciples to do it in
His memory
b. Jesus told His disciples that He would not eat of the elements
again until:
1) "...that day when I drink it new with you in My Father's
kingdom." - Mt 26:29
2) "...that day when I drink it new in the kingdom of God." -
Mk 14:25
3) "...it be fulfilled in the kingdom of God." - Lk 22:16
4) "...the kingdom of God shall come." - Lk 22:18
c. There are two plausible explanations for what Jesus means:
1) Some think it refers to Jesus having fellowship with us as we
observe the Lord's Supper in the church, which is His kingdom
- cf. 1 Cor 10:16-17
2) Others propose that it refers to the special communion we will
have with Jesus in His Father's kingdom, spoken often in terms
of a heavenly feast - cf. Isa 25:6-8; Mt 8:11; 22:2-14; Lk 14:15-24;
Re 19:9
2. The first Christians "continued steadfastly" in its observance...
a. Just as they did in the apostles' doctrine, fellowship and prayer
- Ac 2:42
b. Coming together on the first day of the week for that very
purpose - Ac 20:7
3. Christians today should never lose sight of its significance...
a. A constant reminder of the sacrifice Jesus paid for our sins
b. A communion or sharing of the body and blood of the Lord
c. A time for self-examination and re-dedication of our service to
the Lord
d. A means for building fellowship with one another in the body of
Christ
May such thoughts encourage us to never neglect opportunities we have
to observe the Lord's Supper, but to continue steadfastly and in so
doing "proclaim the Lord's death till He comes."
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