"THE EPISTLE OF JAMES"
Introduction
AUTHOR: James, who identifies himself as "a bondservant of God and of
the Lord Jesus Christ" (1:1). There are four men who bear this name in
the New Testament:
James, son of Zebedee and brother of John - A fisherman called by
Christ (Mt 4:17-22) who later became an apostle (Mt 10:2). Together
with John, they were nicknamed "Sons of Thunder" because of their
impulsiveness (cf. Mk 3:17 with Lk 9:51-56). He was killed by Herod
in 44 A.D. (Ac 12:1-2).
James, son of Alphaeus - Another one of the apostles (Mt 10:3; Ac 1:12),
about whom very little is known. He may be "James the younger," whose
mother, Mary, was among the women at Jesus' crucifixion and tomb
(Mt 27:56; Mk 15:40; 16:1; Lk 24:10). In Jn 19:25, this Mary is called
the wife of Cleophas, perhaps to be identified with Alphaeus.
James, father of Judas the apostle - Even more obscure, one of the
few references to him is Lk 6:16.
James, the brother of our Lord - A half-brother of our Lord (Mt 13:55),
who did not believe in his brother at first (Jn 7:5). He became a
disciple following the resurrection (1 Co 15:7; Ac 1:14) and gained
prominence in the church at Jerusalem (Ga 2:9). As evidence of his
prominence, Peter sent him a special message following his own release
from prison (Ac 12:17). James also played an important role in the
conference at Jerusalem (Ac 15:13-33), and Paul brought him greetings
upon arriving at Jerusalem (Ac 21:18-19).
"James, the Lord's brother" (Ga 1:19) is most likely the author of this
epistle. Tradition describes James as a man of prayer, which may
explain the emphasis on prayer in his letter. It was said that he
prayed so much, his knees were as hard as those on a camel. He was
martyred in A.D. 62, either by being cast down from the temple, or
beaten to death with clubs. It is reported that as he died, he prayed
as did Jesus, "Father, forgive them, for they know not what they do."
RECIPIENTS: The epistle is addressed to "the twelve tribes which are
scattered abroad" (1:1). This naturally leads one to think of Jews
(Ac 26:6-7) living outside the land of Palestine. Since the Assyrian and
Babylonian captivities, many Jews were scattered throughout different
nations (Ac 2:5-11). While Jews, the epistle makes it clear that they
were also brethren in the Lord, i.e., they were Jewish Christians.
Nineteen times James calls them "brethren" and at least one time he
definitely means those who were brethren "in the Lord" (2:1).
It appears many of these Jewish Christians were poor and oppressed.
Being Jews, they would often be rejected by the Gentiles. As Jewish
Christians, they would also be rejected by many of their own
countrymen. The letter indicates that most were poor, and some were
being oppressed by the rich (2:6-7). Because it was not addressed to a
single church or individual, it has been categorized a "General" or
"Catholic" (universal) epistle along with 1 and 2 Peter, 1 John, and
Jude.
TIME AND PLACE OF WRITING: With no mention of the Jerusalem conference
recorded in Acts 15 (A.D. 49), and the use of the word "synagogue"
(assembly, 2:2), A.D. 48-50 is the date commonly given for this
epistle. This would make it the first book of the New Testament
written. If James, the Lord's brother, is the author, then he probably
wrote it in Jerusalem.
PURPOSE OF THE EPISTLE: The epistle deals with a variety of themes,
with an emphasis upon practical aspects of the Christian life. Some of
the subjects include handling trials and temptations, practicing pure
religion, understanding the relation between faith and works, the
proper use of the tongue and display of true wisdom, being a friend of
God rather than a friend of the world, and the value of humility,
patience and prayer.
While these may appear unrelated, they are crucial to the growth and
development of the Christian. For this reason, I suggest that James'
purpose was:
TO INSTRUCT CHRISTIANS
CONCERNING TRUE AND PRACTICAL RELIGION
In this epistle is a call to be doers of the Word, manifesting a living
faith through one's works. In 108 verses, there are 54 imperatives
(commands), prompting some to call James "the Amos of the New
Testament."
KEY VERSE: James 1:22
"But be doers of the word, and not hearers only, deceiving yourselves."
BRIEF OUTLINE:
SALUTATION (1:1)
I. TRUE RELIGION ENDURES TRIALS AND TEMPTATIONS (1:2-18)
A. WITH JOY AND PATIENCE (1:2-4)
B. WITH WISDOM FROM GOD (1:5-8)
C. WITH A PROPER PERSPECTIVE (1:9-11)
D. WITH AN UNDERSTANDING OF TEMPTATION (1:12-15)
E. WITH AN AWARENESS OF THE FATHER'S GOODNESS (1:16-18)
II. TRUE RELIGION CONSISTS OF DOING, NOT JUST HEARING (1:19-2:26)
A. ONE SHOULD BE SWIFT TO HEAR (1:19-20)
B. ONE SHOULD NOT BE HEARERS ONLY, BUT DOERS (1:21-27)
C. ONE SHOULD NOT SHOW PERSONAL FAVORITISM (2:1-13)
D. ONE SHOULD SHOW THEIR FAITH BY THEIR WORKS (2:14-26)
III. TRUE RELIGION DISPLAYS WISDOM, NOT JUST SPEAKING (3:1-18)
A. THE DANGER OF THE TONGUE (3:1-12)
B. THE DIFFERENCE BETWEEN HEAVENLY AND EARTHLY WISDOM (3:13-18)
IV. TRUE RELIGION BEFRIENDS GOD THROUGH HUMILITY (4:1-17)
A. HOW TO BE AN ENEMY OF GOD (4:1-6)
B. HOW TO DRAW NEAR TO GOD (4:7-17)
V. TRUE RELIGION BLESSED THROUGH PATIENCE, PRAYER AND LOVE (5:1-20)
A. THE CURSE OF RICH OPPRESSORS (5:1-6)
B. THE BLESSING OF PATIENCE (5:7-12)
C. THE BLESSING OF PRAYER (5:13-18)
D. THE BLESSING OF LOVE FOR THE ERRING (5:19-20)
REVIEW QUESTIONS FOR THE INTRODUCTION
Move your mouse pointer underneath each question to see the answer.
1) What four men bore the name of James in the New Testament?
2) Which one is most likely the author of the epistle?
3) To whom was this epistle addressed? (1:1)
4) From the epistle itself, who were the original recipients? (cf. 2:1)
5) What is this epistle commonly called, along with 1 & 2 Peter,
1 John, and Jude? Why?
6) When was this epistle likely written? From where?
7) As suggested in the introduction, what is the purpose of this
epistle?
8) What might serve as the "key verse" of this epistle?
9) According to the outline above, what are the main points in this
epistle?
