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                      "THE FIRST EPISTLE OF PETER"

                      A Plea To Pilgrims (1 Pe 2:11-12)

INTRODUCTION

1. Having said that as Christians we are...
   a. "a chosen generation"
   b. "a royal priesthood"
   c. "a holy nation"
   d. God's "own special people"
   ...Peter makes a heart-felt plea concerning our conduct before those
      in the world - 1 Pe 2:11-12 

2. As we consider this "plea to pilgrims", remember that Peter is
   speaking by inspiration; i.e., it is actually GOD who is making this
   plea!

[Before we examine the plea itself, let's notice some things mentioned
in the passage that serve as...]

I. THE BASIS OF THE PLEA

   A. YOU ARE "BELOVED"...
      1. Beloved by whom?
         a. By Peter, of course - 1 Pe 2:11; cf. also 1 Pe 4:12 
         b. By Paul, James, John, & Jude, all of whom used this same
            term of endearment
         c. But most of all, we are beloved of God and Jesus! - cf. Ro 1:7;
            Co 3:12 
      2. It is out of such human and divine love that this plea is made

   B. YOU ARE "SOJOURNERS AND PILGRIMS"...
      1. You have not yet reached your heavenly home
      2. As we will see later, failure to heed the plea will mean you
         will never reach it!
      3. In view of that real possibility, we find this plea made even
         in form of "begging"

   C. YOU ARE ENGAGED IN WARFARE...
      1. A war in which "fleshly lusts" wage war against the "soul"
      2. The outcome of this "war" will determine whether or not we
         will reach our heavenly home

   D. YOU ARE BEING OBSERVED BY OTHERS...
      1. Some of whom often speak evil of you (even as they did of
         Christ)
      2. But by heeding this plea, it is possible to cause those very
         ones who speak evil of you to glorify God in "the day of
         visitation"
         a. This "day of visitation" might refer to the Day of Judgment
         b. Perhaps it refers to the "day" when God's grace is
            shown through a presentation of the gospel to them - cf. Lk 19:44 
         c. In either case, we have an opportunity to bring glory to
            God by the way we heed this plea

[In view of these four reasons, then, God through Peter is making a
heart-felt plea.  What is this plea?

It contains two parts, which we shall now look at closely...]

II. THE PLEA ITSELF

   A. FIRST, THE PLEA BEGS US TO "ABSTAIN FROM FLESHLY LUSTS"...
      1. The word "abstain" means "to hold one's self constantly back"
      2. From what are we to abstain?
         a. "Fleshly lusts", some of which are defined by Paul in Ga 5:19-21 
         b. Notice that they involve more than just "sexual" sins (such
            as fornication)
         c. They also include sins of the "emotions" (hatred, outbursts
            of wrath, jealousies, envy, etc.)
      3. Why must we "hold ourselves constantly back" from these
         things?
         a. According to Peter, they "wage war against the soul"
         b. According to Paul, they can keep us out of the kingdom of
            God! - cf. Ga 5:21 
         c. So if we want to succeed in our spiritual "pilgrimage" and
            reach our heavenly destination, we must heed this "plea to
            pilgrims"!
      4. How can one abstain from fleshly lusts?  In his epistles, Paul
         explains how...
         a. Keep your mind on the things of the Spirit, and not on the
            things of the flesh - Ro 8:5-6 
         b. Grow in Christ, and don't provide opportunities for the
            fulfillment of fleshly lusts - Ro 13:13-14 
         c. Should such opportunities arise, flee them (remember Joseph
            and Potiphar's wife?), and pursue after that which is good
            - cf. 2 Ti 2:22 

   [By following Paul's advice, we can win the "war" between the flesh
   and soul, and successfully complete our pilgrimage!

   But abstaining from fleshly lusts is not the only thing expected of
   God's pilgrims...]

   B. THE PLEA ALSO BEGS US TO "HAVE HONORABLE CONDUCT"...
      1. The word "honorable" ("honest", KJV) in the Greek is "kalos"
         a. It means that which is good, beautiful, harmonious, and
            lovely
         b. I.e., our conduct is to be something beautiful and
            refreshing to behold
      2. We can have conduct that is "honorable"...
         a. If on the one hand, we abstain from "fleshly lusts"
         b. And on the other hand, we do "good works" ("good" is the
            same word in the Greek as "honorable")
      3. We have seen what are "fleshly lusts"; what "good works" can
         we do that are beautiful to behold?
         a. We can see to the needs of those who are poor, fatherless,
            widowed, sick, and otherwise afflicted - cf. Ja 1:27 
         b. We can demonstrate love and hospitality to brethren,
            friends, neighbors, even strangers - He 13:1-3 
         c. We can react kindly to those who despise us, speak evil of
            us, and mistreat us - Lk 6:27-31 
      4. The effect of such conduct is that it will likely prompt
         others to glorify God!
         a. As Jesus taught us in Mt 5:16 
         b. Even those who, at the present, may speak against us as
            evildoers - 1 Pe 2:12 

CONCLUSION

1. By heeding this "plea to pilgrims" as found in 1 Pe 2:11-12 , it is
   possible to accomplish several things at the same time...
   a. We can save ourselves
   b. We can glorify God
   c. We might even help save those who presently speak evil of us!

2. As the "people of God" who have "obtained mercy" (1 Pe 2:10 ), can
   we do any less?
   a. Abstain, then, from those fleshly lusts which wage war against
      the soul!
   b. Conduct yourselves, then, in ways that are honorable and a thing
      of beauty for others to behold!
   -- In so doing, you will ensure the successful completion of your
      spiritual pilgrimage!

Speaking of the mercy of God, have you received the mercy that comes
through the "washing of regeneration and renewing of the Holy Spirit"?
- cf. Ti 3:4-7 

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