"THE EPISTLE TO THE EPHESIANS"
Blessings Involving The Son (Eph 1:7-12)
INTRODUCTION
1. We saw in the previous lesson that Paul starts his epistle to the
Ephesians with praising God for the spiritual riches (blessings) that
we have in Christ - Eph 1:3
2. Throughout Eph 1:4-14 Paul lists some of these wonderful blessings
that are ours, and in verses 4-6 we saw those which
center around the Father, how that we who are in Christ are:
a. "Chosen by God", to be holy and without blame before Him in love v 4
b. "Predestined by God", to receive the adoption as sons of God
(verses 5-6a)
c. "Accepted by God", that is, to be highly favored by Him Eph 1:6b
3. Why are we, mortal sinners, so blessed by God?
a. The answer is hinted at in verses 4-6 by the repeated reference
to Christ:
1) "chose us IN HIM"
2) "adoption as sons BY JESUS CHRIST"
3) "made us accepted IN THE BELOVED"
b. Thus it is only in and through Jesus Christ that we can receive
these wonderful blessings! (remember Eph 1:3)
4. This becomes even clearer as we now consider verses 7-12, as Paul
expands upon "Blessings Involving The Son"...
a. Please note that the distinction being made between blessings
involving the Father, Son, and Holy Spirit is a narrow one
b. For truly each of the blessings described usually involve two or
more Persons in the Godhead
c. But for memorization purposes it can be helpful to divide up the
blessings in the way we have done
[The first blessing we notice in this section is that through His
Son...]
I. GOD HAS REDEEMED US (7a)
A. DEFINING "REDEMPTION"...
1. The Greek word is apolutrosis {ap-ol-oo'-tro-sis}
2. It means "a releasing effected by payment of ransom"
3. As Hendriksen defines it, "deliverance as a result of the
payment of a ransom"
4. Hendriksen goes on to suggest that this "redemption" implies:
a. "emancipation...from the guilt, punishment, and power of
sin" - cf. Jn 8:34; Ro 7:14; Ga 3:13
b. "restoration to true liberty" - cf. Jn 8:36
B. OUR REDEMPTION IS "THROUGH HIS (CHRIST'S) BLOOD"...
1. The purchase price paid in order to redeem us was the blood of
Jesus - cf. 1 Pe 1:18-19
2. By His death on the cross, Jesus has paid the price to deliver
us from the bondage of sin, for which He deserves our highest
praise! - cf. Rev 5:9, Rev 5:12
[We now see how God could carry out His choice to have a people who are
holy and without blame, adopted as sons unto Him, when all He had to
work with were "sinners". Through the death of Jesus and the shedding
of His blood, God was just to "redeem" or "deliver" sinners from the
bondage of sin!
There is another way to express what God has done to make it possible
for us to be "holy and without blame before Him in love", and that is,
through His Son...]
II. GOD HAS FORGIVEN US (Eph 1:7b-8)
A. DEFINING "FORGIVENESS"...
1. The Greek word is aphesis {af'-es-is}, and it's shades of
meaning include:
a. "release from bondage or imprisonment"
b. "forgiveness or pardon, of sins (letting them go as if they
had never been committed), remission of the penalty"
2. With the shedding of Jesus' blood, it is now possible to be
"forgiven", that is, "pardoned" so that we are no longer guilty
of or imprisoned by sin
B. WHAT HAS BEEN FORGIVEN ARE OUR "SINS" (TRESPASSES)...
1. The Greek word here is paraptoma, {par-ap'-to-mah}
a. Lit., it means "a side-slip (lapse or deviation)"
b. Thus it can refer to either (unintentional) error or (willful)
transgression
2. The very sort of thing (faults, offenses, sins, trespasses)
that would keep us from being "holy and without blame"
3. Through Jesus' blood, we can obtain "pardon" from such things,
and be "holy and without blame"!
C. THE BASIS FOR BOTH "REDEMPTION" AND "FORGIVENESS" IS GOD'S GRACE...
1. "according to the riches of His grace" - v 7c
2. "which He made to abound toward us" - 8a
3. As Paul told Titus, it is by God's mercy and grace we are
justified - Ti 3:3-7
4. This wonderful grace is manifested by God in all...
a. "wisdom" - from the Greek word sophia, {sof-ee'-ah}
1) Defined by Hendriksen as "that ability to apply knowledge
to the best advantage, enabling a person to use the most
effective means for the attainment of the highest goal"
2) God's wisdom is often far beyond our capability
to understand - cf. Rom 11:33
b. "prudence" - from the Greek word phronesis {fron'-ay-sis}
1) Meaning "mental action or activity, i.e. intellectual or
moral insight: prudence, wisdom."
2) With much thought God has chosen to show His grace toward
us!
[According to His wisdom, prudence, and grace, God has provided
"redemption" and "forgiveness" through the blood of His dear Son!
But there is more! While God's wisdom is often beyond the ability of
man to find out on his own, through His Son...]
III. GOD HAS REVEALED HIS WILL TO US (Eph 1:9-10)
A. "HE HAS MADE KNOWN TO THE MYSTERY OF HIS WILL"...
1. As explained by Paul later in this epistle (cf. Ep 3:3-5),
this "mystery"...
a. Was not made known to mankind in other ages - Ep 3:5a
b. But has now been revealed by the Spirit to the apostles and
prophets - Ep 3:5b; Rom 16:25-27
2. Making known the "mystery of His will" is due to "His good
pleasure which He purposed in Himself"
a. It pleased God in planning to reveal His will to us
b. Just as it please God in predetermining to adopt us as sons
through Jesus Christ - Ep 1:5
B. THE "WILL OF GOD" THAT IS NOW REVEALED PERTAINS TO WHAT GOD HAD
PLANNED TO ACCOMPLISH IN JESUS CHRIST...
1. God's "plan" was to be carried out "in the dispensation of the
fullness of the times"
a. I.e., in the period of time when everything is right and
ready - cf. Gal 4:4-5
b. Hendriksen suggests that the reference is to the entire New
Testament era...
1) Particularly to the period which began with Christ's
resurrection and coronation
2) But not ending until the Lord, upon His glorious return,
pronounces and executes judgment (New Testament
Commentary, Exposition of Ephesians, pp. 85-86)
2. God's "plan" was to "gather together in one all things in
Christ..."
a. B. W. Johnson comments: "He might gather in one all things
in Christ. That the scattered families and tribes of men,
both Jews and Gentiles, should all be gathered and united
under one head, Christ. Nay, not only men, but angels..."
b. Paul elaborates upon this thought in Eph 2:16, and in
Col 1:19-22
1) By the death of Christ, Jew and Gentile can become one
body
2) By the blood of the cross, God is able to reconcile all
things to Himself
3) The ultimate consequence of this "reconciliation" is that
we might be presented "holy, and blameless, and
irreproachable in His sight" - Col 1:22; cf. Ep 1:4
[Finally, we also learn that through the Son....]
IV. GOD HAS GIVEN US AN INHERITANCE (Eph 1:11-12)
A. "OBTAINED AN INHERITANCE" OR "MADE A HERITAGE"?
1. Some translations and scholars understand that verse 11
should read "we were made a heritage", speaking of God's
inheritance, with an appeal to:
a. Eph 1:14b - where Paul speaks of "the redemption of the
purchased possession"
b. Eph 1:18c - where Paul speaks of "His inheritance"
2. Reasons for accepting the rendering found in the KJV and NKJV
are offered by Hendriksen:
a. The immediate context speaks of "our inheritance" - Eph 1:14a
b. In the NT "the inheritance" is ever said to be "ours" or
"intended for us" - Acts 20:32; Gal 3:18; Col 3:24; He 9:15;
1 Pe 1:4 (including Eph 1:18c, where "His inheritance"
can mean that which God is giving to us)
c. Eph 1:5 speaks of "adoption as sons", and in Rom 8:15-17
Paul connects the idea of adoption with that of being heirs
d. In an epistle with many similarities to Ephesians, Paul
certainly speaks of how we are "heirs" - Col 1:12
B. THIS INHERITANCE IS PART OF GOD'S "PREDESTINATION"...
1. Just as God "predetermined" that those in Christ would receive
"adoption as sons" (Eph 1:5), so He "predetermined" that His
"sons" would receive an "inheritance"!
2. This is in accordance with God's grand "purpose", who has the
power to "work all things according to the counsel of His will"
C. THE FINAL RESULT IN RECEIVING THIS INHERITANCE...
1. "that we...should be to the praise of His glory"
a. That "those in Christ" (and what God has made them) will be
a reason to give God glory
b. As Paul wrote the Thessalonians: "that the name of our Lord
Jesus Christ may be glorified in you..." - 2 Th 1:12
2. Some understand that Paul is now beginning to distinguish
between those like himself (Jewish believers) and those like
his readers (Gentile believers), for a reason that will become
clear later (cf. Eph 2:11-22 )
a. For Paul speaks of "we who first trusted" in verse 12...
b. ...and then says "you also trusted" in verse 13
3. Even if so, one cannot make too much of this distinction...
a. Because all that is said in verses 3-11 (where "we" is
found) applies to Gentile believers
b. And all that is said in verses 13-14 (where "you" is
found) applies to Jewish believers also
CONCLUSION
1. In Christ, then, we have every reason to praise God, knowing that...
a. God has redeemed us (7a)
b. God has forgiven us (7b-8)
c. God has revealed His Will to us (v 9-10)
d. God has given us an inheritance (v 11-12)
2. But there is even more! And in the next lesson we shall examine what
that is, as we consider "Blessings Involving The Holy Spirit"
For the time being, have you experienced that wonderful redemption, the
forgiveness of sins, through the blood of Jesus? The apostle Peter
tells how we can in Acts 2:36-41 ...
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