"THE EPISTLE TO THE COLOSSIANS"
The Pre-Eminent Christ (Col 1:13-20)
INTRODUCTION
1. When Paul first met Jesus on the road to Damascus, he did not know at
that time who Jesus really was ("Who are you, lord?" - Ac 9:3-5)
2. But when we come to Paul's epistle to the Colossians, we learn that
Paul had come to a much fuller understanding of exactly who Jesus
was!
3. In this lesson, we shall look at Co 1:13-20, and notice Paul's
description of "The Pre-Eminent Christ"
4. In so doing, I hope we will be impressed with the fact that Christ is
certainly our ALL-SUFFICIENT and PRE-EMINENT SAVIOR, who is worthy of
our love, adoration, and obedience
[Who is this Jesus called "Christ?" Our first point can be gleaned from
a comment made in verse 13, where Paul was giving reasons why we ought
to be giving thanks to the Father.
That is, Jesus is...]
I. THE KING OVER HIS KINGDOM (v 13)
A. JESUS HIMSELF PROCLAIMED TO BE A KING...
1. He claimed to have a kingdom, and the purpose of his being
on earth was to proclaim the truth that He is a king - Jn 18:36-37
2. After his resurrection, He described the boundaries of His rule:
authority over all heaven and earth! - Mt 28:18; cf. Ep 1:20-23
B. HIS KINGSHIP AND KINGDOM PROCLAIMED IN THE BOOK OF REVELATION...
1. He is "the ruler over the kings of the earth" - Re 1:5
2. He has made His disciples "kings and priests" (or, "a kingdom of
priests") to "His God and Father" - Re 1:6
3. Those in Christ Jesus are in His kingdom - Re 1:9
4. Those who persevere to the end will rule with Him even as He
now reigns! - Re 2:26-27; Re 3:21
5. He is truly "Lord of lords and King of kings!" - Re 17:14; Re 19:16
["King of kings"...certainly an indication of "The Pre-Eminent Christ"!
But notice that He is also...]
II. THE SAVIOR FROM OUR SINS (v 14)
A. BY VIRTUE OF HIS BLOOD WE HAVE "REDEMPTION"...
1. The word "redemption" (Greek, apolutrosis) means "a releasing
effected by payment of ransom"
2. I.e., we have been "released" from the bondage of sin through
the payment of Jesus' blood shed on the cross - cf. Mt 20:28
B. BY VIRTUE OF HIS BLOOD WE HAVE "FORGIVENESS"...
1. "Forgiveness" (Greek, aphesis) means "release from bondage or
imprisonment"
2. In Christ, we have forgiveness or pardon, of sins (letting
them go as if they had never been committed), remission of the
penalty;
[As pronounced by the Angel to Joseph, "you shall call His name JESUS,
for He will save His people from their sins." (Mt 1:21)
A "king" capable of providing "redemption" and "forgiveness" from sins;
These are truly indications of pre-eminence! But there is more, for He is also...]
III. THE IMAGE OF THE INVISIBLE GOD (v 15)
A. THE WORD "IMAGE"...
1. Comes from the Greek eikon {i-kone'}
2. Meaning "an image, figure, likeness"
B. JESUS IS THE "IMAGE" OF GOD WHO IS INVISIBLE!
1. No man has ever seen God, but Jesus has "declared" (made
manifest) Him - Jn 1:18
2. As Jesus Himself said, "He who has seen Me has seen the Father"
- Jn 14:7-9
3. As expressed by the writer to the Hebrews, Jesus is:
a. The brightness of God's Glory
b. The express image of His Person - He 1:3
4. As Paul wrote to the Corinthians...
a. Jesus is the "image of God" - 2 Co 4:4
b. In the "face of Jesus Christ" is "the knowledge of the glory
of God" - 2 Co 4:6
5. From these passages, we learn that Jesus accurately and fully
expresses the being and perfection of God!
6. I.e., by looking at Jesus (as He is revealed in the Word of
God), we can see and know the Father, who is invisible!
[The next description of "The Pre-Eminent Christ" is one that confused
many and caused some to draw erroneous conclusions. We observe that
Jesus is also...]
IV. THE FIRSTBORN OVER ALL CREATION (v 15)
A. CONCERNING THE TERM "FIRSTBORN"...
1. It can mean "the first one born" (or created)
a. Some have therefore concluded from this passage that Jesus
is a created being, the first of all God's creations
b. For example, those led by the Watchtower Society (who call
themselves "Jehovah's Witnesses")
2. But it is also used in the Scriptures as a metaphor to describe
one who occupies the rank and privilege of being firstborn
(without literally being "firstborn")
a. Used by God in this way to refer to the nation of Israel
- Exo 4:22
b. Used by God in this way to refer to David, who was the
youngest of eight brothers - Ps 89:20; Ps 89:27
3. Therefore, any interpretation of this term must be in harmony
with what is taught about Christ elsewhere...
a. And Jesus is clearly proclaimed to be the creator of ALL
things - Jn 1:1-3; Co 1:16
b. It could not be stated that He is the creator of ALL things
if He Himself was a created being!
c. Which is why the Jehovah's Witnesses try to get around these
passages by inserting the modifier "OTHER" four
times in their NWT translation of Co 1:16-17!
1) To let it read as written by Paul, it destroys their
doctrine that Christ is a created being
2) So they must "add" to the Word of God...
B. THE PURPOSE IN USING THE PHRASE "FIRSTBORN OVER ALL CREATION"
1. To stress that Jesus is pre-eminent over all creation, He has
all the rights of one as IF He were a "firstborn"
2. Just as God...
a. Declared Israel to be His "firstborn" over the nations of
the earth (though certainly not the first nation to exist)
b. Declared David to be His "firstborn" over the kings of the
earth (though certainly not the first king either)
...so God has declared Jesus to be the "firstborn" over all
creation (though He Himself was not a created being!)
[As already touched upon above, we learn from Paul that Jesus is
also...]
V. THE CREATOR OF ALL THINGS (Vs 16-17a)
A. THIS AMAZING TRUTH CONCERNING JESUS IS ALSO CONFIRMED BY...
1. John in his gospel - Jn 1:3
2. The writer of the epistle to the Hebrews - He 1:2
B. FROM THESE VERSES WE LEARN THAT WHEN THE WORLD WAS CREATED...
1. Jesus was the CREATIVE AGENT by which everything came into
being!
2. Everything was created FOR Him also!
C. AS THE CREATOR OF ALL THINGS...
1. It only follows that He existed before anything that was
created
2. Which seems to be the idea of 17a ("He is before all things")
[In addition to being the CREATOR of all things, as we continue in
verse 17 we learn that Jesus is also...]
VI. THE SUSTAINER OF ALL THINGS (17b)
A. "IN HIM ALL THINGS CONSIST"
1. That is, in Him all things are kept in their present state
2. Their existence, order, and arrangement are continued in the
present form by HIS power! - cf. He 1:3
B. WHAT IF JESUS CHOSE TO REMOVE HIS POWER?
1. Every created thing would fall into disorder
2. Or sink back into nothingness
[Truly in regards to CREATION, Jesus is "The Pre-Eminent Christ!" But
His preeminence also extends to the realm of REDEMPTION, as suggested
earlier in verses 13-14, and now developed further in Vs 18-20]
VII. THE HEAD OF THE BODY, THE CHURCH (v 18a)
A. THE CHURCH IS THE BODY OF CHRIST...
1. The word "church" comes from ekklesia {ek-klay-see'-ah},
meaning a congregation or assembly made up of people who have
been "called out"
2. Those called out by the gospel of Christ into His kingdom form
a great assembly or congregation
3. The term "church" is used in two senses:
a. Universal - the body of saved believers throughout the world
b. Local - a congregation of saved believers in one locality
4. In the context of Co 1:18, Paul is speaking of the church
"universal" (though what we are about to say in the next point
would be true in a "local" church as well)
B. AS THE HEAD, JESUS IS OVER THE CHURCH...
1. As we have already seen, He has all authority in heaven and
earth - Mt 28:18
2. How much more so, should He hold the rank of preeminence in His
Church
3. He is the One, therefore, who controls the destiny of those in
His church - cf. Rev 2 & 3
[Jesus is also...]
VIII. THE BEGINNING, THE FIRSTBORN FROM THE DEAD (v 18b)
A. THE WORD "BEGINNING"...
1. Comes from the Greek, arche {ar-khay'}
2. Various shades of meaning include...
a. Beginning, origin
b. The person or thing that commences, the first person or
thing in a series, the leader
c. That by which anything begins to be, the origin, the active
cause
d. The first place, principality, rule, magistracy
B. REMEMBER THE USE OF THE WORD "FIRSTBORN"...
1. It does not necessarily mean the FIRST one, but can refer to
the PRE-EMINENT one
2. Jesus was not the first person to rise from the dead (cf.
Jairus' daughter, the son of the widow of Nain, and Lazarus)
3. But He is the first to rise, never to die again, and is
declared elsewhere to be the "FIRSTFRUITS" of the resurrection
- cf. 1 Co 15:20; 1 Co 15:23
4. The term "firstfruits" suggests "the cream of the crop", i.e.,
that which is pre-eminent
C. THUS, IN REGARDS TO THE RESURRECTION OF THE DEAD...
1. Jesus is BOTH the "origin, active cause" (the beginning) and
the "firstborn from the dead"
2. He is the "active cause" of the resurrection: "in Christ all
shall be made alive" - 1 Co 15:22
3. By His own resurrection, never to die again, He is the
"firstborn from the dead", the "firstfruits", i.e., the pre-
eminent one!
[Two more points are made by Paul in regards to "The Pre-Eminent Christ"
in this passage. The first is that in Jesus dwells...]
IX. THE FULLNESS OF ALL THINGS (v 19)
A. JESUS IS CLEARLY THE "FULLNESS" OF DEITY...
1. We have seen that He is "the image of the invisible God" - Co 1:15
2. Paul later declares that in Jesus "dwells all the fullness of
the Godhead bodily" - Co 2:9
B. JESUS IS ALSO OUR "FULLNESS"...
1. In Him we have "redemption through His blood, the forgiveness
of sins" - Co 1:14
2. In Him we have "all the treasures of wisdom and knowledge"
- Co 2:3
3. Yes, we are "complete in Him" - Co 2:10
[Finally, we learn that Jesus is...]
X. THE RECONCILER OF ALL THINGS TO GOD (v 20)
A. THE FATHER'S DESIRE IS TO RECONCILE TO HIMSELF...
1. "things on earth"
a. Which includes sinful man - cf. 2 Co 5:18-20
b. Both Jews and Gentiles - cf. Ep 2:14-18
2. "things in heaven"
a. Admittedly, a difficult phrase
b. It would be easy to fall into vain speculation as to what
this means (e.g., what things in heaven need reconciliation
to God?)
c. Whatever Paul may be alluding to, the point is clear: Jesus
is to be the reconciler of ALL things to God!
B. GOD IS ABLE TO RECONCILE ALL THINGS BY JESUS TO HIMSELF...
1. "having made peace through the blood of His cross"
2. Through the death of His Son, it is now possible for sinful man
to be reconciled to God! - Ro 5:10; Co 1:21-22
CONCLUSION
1. Paul had certainly come a long way in his understanding of Jesus
since that day he met Him on the road to Damascus!
a. From saying "Who are you, lord?"
b. To proclaiming Jesus to be:
1) The king over His kingdom
2) The savior from our sins
3) The image of the invisible God
4) The firstborn over all creation
5) The creator of all things
6) The sustainer of all things
7) The head of the body, the church
8) The beginning, the firstborn from the dead
9) The fullness of all things
10) The reconciler of all things to God
2. We trust that our own understanding and appreciation of Jesus has
increased as a result of studying this passage!
3. Perhaps we can also appreciate why Jesus received so much praise and
adoration in heaven - cf. Re 5:11-12
4. What are WE doing to show our appreciation to Jesus, our "pre-eminent
and all-sufficient Savior?"
5. Consider the words of Jesus in Luke 6:46 ...implying that the best
way we can praise Him is by obeying Him
Have you obeyed Jesus in responding to His Gospel (Mk 16:16; Ac 2:38)?
Are you obeying Jesus by living a faithful life as His disciple (Rev 2:10)?
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