The Great Debate: Third Cycle Of Speeches (22-31)

"THE BOOK OF JOB"

The Great Debate: Third Cycle Of Speeches (Job 22:22-31)

OBJECTIVES IN STUDYING THIS SECTION

1) To examine the conclusion of the "great debate", and the feeble
efforts of Job’s friends to convince him that he is deserving of his
great suffering

2) To observe how Job maintains his claim to innocence while stating
his complaint that God is not hearing him

SUMMARY

Eliphaz once again takes the initiative, rebuking Job for his claims of
innocence. Accusing Job of great wickedness, for the first time he
specifies sins of which he believes Job must be guilty to have suffered
so greatly. Charging Job of cherishing wicked ways and trusting that
God doesn’t see it, Eliphaz ends with another appeal for Job to return
to God that he might enjoy renewed prosperity (Job 22:1-30). Job’s
response is to once again express his longing to find God so he can
present his side. While maintaining his claims of integrity and how he
has treasured God’s words, he admits he is awed by God’s dealings. He
wonders why the wicked often sin with impunity, but then says what he
thinks should and will eventually happen to them. He concludes his
response to Eliphaz with a challenge to show him where he has spoken
falsely (Job 23:1 thru Job 24:25).

Bildad’s third speech is short, adding little. Speaking briefly of
God’s greatness, he posits how anyone can be righteous before God
(Job 25:1-6). Job replies with questions which imply that he considers
Bildad’s counsel to have been of no help. Perhaps to illustrate how
they have not been much help, Job demonstrates his own ability to
describe God’s greatness (Job 26:1-14).

Zophar remains silent in this third cycle of speeches, so Job continues
with his discourse. Though he feels that God has taken away his
justice and made his soul bitter, he refuses to accept his friends’
counsel and maintains his innocence. He accuses them of nonsense and
describes what God will do with the wicked (Job 27:1-23). Job then says
where true wisdom is to be found, that it comes from God Who has
revealed it to man (Job 28:1-28). As his words draw near to their end, Job
recounts how it was in the past when he blessed by God and respected by
men (Job 29:1-25). In contrast, the present finds him being mocked by
others, suffering in pain, with God not answering his plea to be heard
(Job 30:1-31). He concludes by listing various sins, which if he had
committed them, he agrees he would have been guilty of punishment. In
this way he again maintains his claim to innocence and not deserving
his great suffering (Job 31:1-40). For Job and his three friends, this
ends the "Great Debate".

OUTLINE

I. ELIPHAZ SPEAKS AND JOB RESPONDS (Job 22:1-30)

A. ELIPHAZ’S FINAL RESPONSE (Job 22:1-30)
1. He rebukes Job again for his claims of innocence (Job 22:1-3)
a. He affirms that God is self-sufficient, needing nothing
from man
b. Therefore Job’s claim to be blameless is no way enhances
his standing before God
2. He accuses Job of great wickedness (Job 22:4-11)
a. God is not punishing Job because he fears God
b. It is because of Job’s great iniquity, of which Eliphaz
gives examples
c. For such reasons Eliphaz says Job is being punished
3. He charges Job of cherishing wicked ways, trusting that God
doesn’t see it (Job 22:12-20)
a. How can Job say that God does not see what he is doing?
b. Will Job continue to keep to the ways of wicked men?
c. Yet the righteous rejoice when the wicked are cut down
4. He exhorts Job to return to God and enjoy renewed prosperity
(Job 22:21-30)
a. Acquaint yourself with God, receive instruction from Him,
you will be at peace
b. Return to Him, and He will bless you, be your delight,
answer your prayers
c. Job’s plans would then be successful, and able to save
others (cf. Job 42:7-10)

B. JOB’S REPLY (Job 23:1 to Job 24:25)
1. He reasserts his longing to find God and present his case
(Job 23:1-9)
a. Heavy with bitter complaint and groaning, he wished he
could find God
b. He desired to speak his case before God, confident that he
could reason with Him
c. But God is nowhere to be found
2. Maintaining his claims of integrity, he is awed by God’s
dealings (Job 23:10-17)
a. He has not turned aside from God’s way
b. He has treasured the words of God
c. But the manner of God’s dealings with him have terrified
him
3. He wonders why the wicked often sin with impunity (Job 24:1-17)
a. The wicked often oppress the poor and helpless, forcing
them to live off the land
b. God does not seem to answer the cry of the oppressed, and
punish the wicked
c. There are those who use the darkness to carry out their
misdeeds
4. What Job thinks should happen to the wicked, and will
eventually happen (Job 24:18-24)
a. They should be punished and remembered no more
b. He expresses confidence that God will eventually take the
wicked away
— Job concludes with a challenge to show were he has spoken
falsely (Job 24:25)

II. BILDAD SPEAKS AND JOB RESPONDS (Job 25:1 to Job 31:40)

A. BILDAD’S FINAL RESPONSE (Job 25:1-6)
1. He proclaims the greatness of God (Job 25:1-3)
a. Dominion and fear belong to Him, He makes peace in His high
places
b. His armies are innumerable
2. Can anyone be righteous before God? (Job 25:4-6)
a. No one can be pure in God’s sight
b. If the moon and stars pale in God’s sight, how much more
man, who is no more than a maggot or worm in comparison to
God

B. JOB’S REPLY (Job 26:1 to Job 31:40)
1. He declares that Bildad’s counsel has been worthless (Job 26:1-4)
a. Bildad (and the others) have not helped him
b. Have they been speaking to someone with no wisdom?
2. He demonstrates his own ability to describe the greatness of
God (Job 26:5-14)
a. By depicting God’s greatness over the dead, and over the
creation
b. Such greatness is but the "mere edges" of God’s ways
c. No one can understand the true greatness of His power
3. As he continues his discourse, he maintains his integrity
(Job 27:1-10)
a. Though God has taken away his justice, and made his soul
bitter
b. He will not speak wickedly, but he still claims innocence
c. He knows that there is no hope for the wicked or hypocrite
4. He will teach his friends what God will do to the wicked
(Job 27:11-23)
a. As a rebuke to his friends for what they have said to him
b. The families of the wicked will suffer the consequences
c. The wealth of the wicked will be consumed by others
d. God will eventually remove the wicked from his place
5. He gives a discourse on the true source of wisdom (Job 28:1-28)
a. Precious minerals may found through diligent mining
b. But true wisdom and understanding comes only from God, who
has declared it unto man
6. As he continues his discourse, he recalls the good days of his
past (Job 29:1-25)
a. When God watched over him, and blessed him
b. When he had the respect of others, and administered justice
for the poor, the fatherless, the widow, the blind and lame
c. When he looked to the future with hope
d. When others kept silence to hear his counsel, and he was
like a king
7. He then reflects upon his present condition (Job 30:1-31)
a. He is now mocked by the sons of those he once disdained
b. His is now their "taunt-song", their byword, as they abuse
him
c. He bemoans his agony and the treatment he feels the Lord
has given him
d. Would God not remember how he wept for others in trouble?
e. But all he sees is evil and days of affliction
8. One last time, Job maintains his integrity (Job 31:1-40)
a. He has made a covenant with his eyes, not to look upon a
young woman
1) For he knows the ultimate end of the wicked
2) For God does see and knows all that he does
b. He is willing to accept just punishment, if he has ever…
1) Been deceitful
2) Committed adultery
3) Mistreated his servants
4) Neglected the poor, widows, and fatherless
5) Put his trust in gold, or worshipped the heavenly bodies
6) Rejoiced over the demise of his enemies, or cursed them
7) Not cared for the stranger
8) Tried to hide his iniquity
c. He makes his final cry
1) That God would answer him and tell him what he has done
wrong
2) Willing to accept punishment if he has misappropriated
his land or stolen it from others

REVIEW QUESTIONS FOR THIS SECTION

1) Of what wickedness does Eliphaz accuse Job? (Job 22:6-9)
– Taking pledges from his brother for no reason
– Stripping the naked of their clothing
– Not giving the weary water to drink; withholding bread from the
hungry
– Sending the widows away empty; crushing the strength of the
fatherless

2) What does Eliphaz accuse Job of saying? (Job 22:13-14)
– What does God know?
– Thick clouds cover Him so that He cannot see

3) What does Eliphaz ask Job? (Job 22:15)
– Will you keep to the old way which wicked men have trod?

4) What does Eliphaz counsel Job to do? (Job 22:21-22)
– Acquaint himself with God, receive instruction from His mouth

5) What does Eliphaz promise Job if he will repent? (Job 22:23)
– He will be built up, and iniquity will be far removed from him

6) What does Job ask for as he begins his response to Eliphaz? (Job 23:3)
– To find God that he might present his case to Him

7) What is Job’s response to Eliphaz’ charge of wickedness? (Job 23:11-12)
– I have kept His way and not turned aside, I have not departed from
His commandments

8) And yet what does Job feel God has done to him? (Job 23:26)
– Made his heart weak, and terrified him

9) In Bildad’s final speech, how does he respond to Job’s claim of
innocence? (Job 25:4-6)
– How can a man be righteous before God, who is no more than a worm
in comparison?

10) In replying to Bildad, what does Job ask him? (Job 26:3)
– How have you counseled one who has no wisdom?

11) As Job continues his discourse, what does he steadfastly maintain?
(Job 27:5-6)
– His integrity, righteousness, and clear conscience

12) What does he then describe to his three friends? (Job 27:13-23)
– The true portion of a wicked man with God

13) As his discourse describes the difficulty of finding wisdom, to
what does Job attribute its true source? (Job 28:20-28)
– It comes from God, who has revealed it to man

14) As he described the days gone by when he was respected by all, what
things had he done? (Job 29:12-17)
– Delivered the poor and fatherless; caused the widow’s heart to
sing for joy
– Put on righteousness and justice like a robe and turban
– Provided eyes to the blind and feet to the lame
– Was a father to poor and searched out their case
– Broke the fangs of the wicked and plucked the victim from his
teeth

15) In the present, though, who mocks him? (Job 30:1)
– Young men whose fathers Job had disdained to put even with the
dogs of his flock

16) As he draws near to the end of his discourse, what does Job cry out
to God? (Job 30:20-21)
– I cry out to You, but You do not answer
– You have become cruel to me; You oppose me with the strength of
Your Hand

17) In summarizing his plight, what sort of things does he say?
(Job 30:26-31)
– I looked for good, evil came to me; I waited for light, then came
darkness
– My heart is in turmoil and cannot rest; days of affliction
confront me
– I go about mourning, I cry for help
– My skin grows black and falls from me; my bones burn with fever

18) What kind of covenant had Job made with his eyes? Why? (Job 31:1-4)
– Not to look upon a young woman
– Does God not see his ways and count all his steps?

19) List the things that Job says would make him deserving of God’s
punishment (Job 31:1-40)
– Walking with falsehood, or hastening to deceit
– Heart enticed by a woman, or lurking at his neighbor’s door
– Despising the cause of his servants when they complained against
him
– Keeping the poor from their desire
– Causing the eyes of the widow to fail
– Eating morsels so that the fatherless could not eat of it
– Seeing anyone perish for lack of clothing, or the poor without
covering
– Failing to help the fatherless when it was in his power
– Making gold his hope and confidence; rejoicing over his great
wealth
– Worshipping the sun or moon
– Rejoicing at the destruction of him who hated him
– Not providing food and opening his doors to the traveler
– Trying to hide his transgressions
– Eating off the land without compensation, causing its owners to
lose their lives

20) What is Job’s final request as he ends his words? (Job 31:35)
– That he had someone to hear him
– That the Almighty would answer him
– That his Prosecutor had written a book

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