"BAPTISM"  
  
                Wasn't Paul Sent To Preach, Not Baptize?  
  
INTRODUCTION  
  
1. Another objection commonly raised concerning the necessity of   
   baptism is based upon Paul's statement to the church at Corinth...  
   a. This argument is taken from 1 Co 1:14-17   
   b. Special note is made of Paul's statement:  "For Christ did not   
      send me to baptize, but to preach the gospel..." - 1 Co 1:17   
   c. From which some conclude baptism must not be essential to   
      salvation  
  
2. However, when one takes into account...  
   a. The context of verses 10-13  
   b. The context of Paul's preaching in Corinth as recorded in   
      Ac 18:1-8   
   ...it becomes apparent that Paul preached baptism, and his comments  
      should not be taken as suggesting it was not essential  
  
[In this study, let's take a closer look at the context in which Paul's  
statement is found.  First, we notice that...]  
  
I. PAUL WAS ADDRESSING A PROBLEM AT CORINTH  
  
   A. WITH THEIR ATTITUDE TOWARD PREACHERS...  
      1. They were divided - 1 Co 1:10-11   
      2. Their division was a result of "preacher-itis" - 1 Co 1:12   
         a. They were claiming, "I am of Paul", "I am of Apollos", etc.  
         b. As Paul expounded later, they were thinking too highly of  
            the different preachers  
            1) Their attitude was a mark of carnality - 1 Co 3:3-4   
            2) Preachers were simply fellow servants - 1 Co 3:5-9   
            3) Thus they were not to boast in men - 1 Co 3:21-23   
  
   B. IT APPEARS RELATED TO WHO BAPTIZED THEM...  
      1. As indicated by Paul's rhetorical questions - 1 Co 1:13   
      2. E.g., "Were you baptized in the name of Paul?"  
      3. The implication is that those who were baptized were claiming  
         to be disciples of those who personally baptized them  
  
   C. WHICH IS WHY PAUL WAS GLAD HE PERSONALLY BAPTIZED FEW...  
      1. Thankful that he baptized only Crispus, Gaius, and the   
         household of Stephanas  
      2. Lest any should say that he was baptizing in his own name   
         - 1 Co 1:14-15   
  
[So Paul was addressing a problem at Corinth.  Are we to construe from  
this that Paul didn't preach baptism, or didn't think it necessary?  
  
To the contrary...]  
  
II. PAUL'S PREACHING HAD RESULTED IN MANY BAPTISMS  
  
   A. LUKE RECORDS PAUL'S WORK AT CORINTH...  
      1. How he worked with Aquila and Priscilla - Ac 18:1-3   
      2. How he reasoned in the synagogues, testified that Jesus is the  
         Christ, and persisted despite rejection by unbelieving Jews   
         - Ac 18:4-7   
  
   B. LUKE RECORDS THE SUCCESS OF PAUL'S PREACHING...  
      1. Crispus, ruler of the synagogue, and his household believed on  
         the Lord (and whom Paul personally baptized) - Ac 18:8 ; cf.  
         1 Co 1:14   
      2. But also "many" of the Corinthians believed and were baptized  
         - Ac 18:8   
  
[Though Paul personally baptized few, his preaching resulted in many   
baptisms! Baptism must have played a significant role in his preaching.  
That is one reason why we must not twist Paul's words to the church at  
Corinth as implying that it was not necessary.  
  
As we return to 1 Co 1:13 , we should also note that...]  
  
III. PAUL'S WORDS DEMONSTRATE THE NECESSITY OF BAPTISM  
  
   A. NOTE CAREFULLY PAUL'S REASONING...  
      1. For one to call himself after Paul (or any other man) required  
         two things:  
         a. Paul would have to be crucified for the person - 1 Co 1:13   
         b. One would have to be baptized in the name of Paul - 1 Co 1:13   
              
      2. Neither had happened, of course, which is why they should not  
         be calling themselves after men  
  
   [But consider what Paul's argument means positively...]  
  
   B. TO BE CALLED AFTER CHRIST, TWO THINGS ARE REQUIRED...  
      1. Christ would have to die for the person (which He did)  
      2. The person would have to be baptized in the name of Christ!  
         a. Have you been baptized in the name of Christ?  
         b. If not, then you cannot rightfully be called a Christian!  
  
[In the very context of a passage which many use to claim that baptism  
is not essential, Paul implies one cannot be called a Christian unless  
they have been baptized in the name of Christ!  
  
How then are we to understand Paul's statement:  "For Christ did not   
send me to baptize, but to preach the gospel..."?  The answer is   
easy...]  
  
IV. PAUL WAS EMPHASIZING HIS ROLE AS AN APOSTLE  
  
   A. PAUL WAS SENT TO PREACH, NOT BAPTIZE...  
      1. As an apostle (which means "one sent"), Paul's role was to   
         proclaim the gospel  
         a. As explained to the Ephesians, he was given the task to   
            preach "the unsearchable riches of Christ" - Ep 3:8   
         b. Which he did by inspiration - cf. Ga 1:11-12   
      2. Though his preaching resulted in baptism (cf. Ac 18:8 ), it was  
         not imperative that he do the baptizing  
         a. Others could easily do that task (such as his traveling   
            companions)  
         b. Which evidently happened at Corinth, for while many were  
            baptized, he personally baptized only a few  
  
   B. PAUL USED A SEMITIC STYLE OF SPEAKING...  
      1. Notice the words of Jesus in Jn 6:27   
         a. "Do not labor for the food which perishes"  
         b. "but for the food which endures to everlasting life"  
         -- Jesus was not saying one should not work, but rather was  
            emphasizing the importance of seeking after spiritual food  
            over physical food  
      2. Paul used similar style of speaking in 1 Co 1:17   
         a. "For Christ did not send me to baptize"  
         b. "but to preach the gospel"  
         -- Paul was not saying he was not to baptize, but that his   
            role as an apostle to preach the gospel was more important!  
  
   C. HOW OTHERS HAVE UNDERSTOOD PAUL...  
      1. "That is, not to baptize as my main business.  Baptism was not  
         his principle employment, though he had a commission in common  
         with others to administer the ordinance, and occasionally did  
         it." - Barnes (Notes, on 1 Co 1:17 )  
      2. "According to Semitic idiom, 'not so much to baptize, as...'.  
         The word 'sent' involves the meaning 'made me an apostle'. The  
         primary function of an apostle was 'to bear witness'."  
         - Farrar (Commentary on 1 Co 1:17 )  
      3. "Baptism was not his principal work, not the main business for  
         which Paul was sent, it was part of his work, otherwise he  
         would not have baptized Crispus, or Gaius, or 'the household  
         of Stephanas,' but preaching was his principle work." - Poole  
         (Annotations, 1 Co 1:17 )  
      4. "...bearing mind Paul's other utterances about baptism, v.17  
         is to be interpreted in the light of the Semitic manner of  
         laying stress on an issue:  Christ sent Paul to preach the  
         gospel rather than to baptize.  But this is no depreciation of  
         the value of baptism." - Beasley-Murray (Baptism In The New  
         Testament, p.181)  
  
CONCLUSION  
  
1. When one considers all the evidence we have about the situation at  
   Corinth, we learn...  
   a. That many were baptized as a result of Paul's preaching - Ac 18:8   
   b. Paul was glad that he did not personally baptize many of them,  
      because of the problem that later arose in Corinth - 1 Co 1:14-15   
  
2. In the passage so many use to say that baptism is not important...  
   a. Paul was simply emphasizing his role as an apostle - 1 Co 1:17   
   b. Paul used reasoning which implies the necessity of baptism (to be  
      called after Christ, one must be baptized into the name of   
      Christ) - 1 Co 1:13   
  
Can you rightfully be called a Christian?  Yes, Christ was crucified   
for you; but have you been baptized in the name of Christ?